The grace and the impatience to wait. (1994)

Advent Prayer by Walter Brueggemann from his book Awed to Heaven, Rooted in Earth

In our secret yearnings

                we wait for your coming,

                and in our grinding despair

                we doubt that you will.

And in this privileged place

                we are surrounded by witnesses who yearn more than do we

                and by those who despair more deeply than do we.

Look upon your church and its pastors

                in this season of hope

                which runs so quickly to fatigue

                and this season of yearning

                which becomes so easily quarrelsome.

Give us the grace and the impatience

                to wait for your coming to the bottom of our toes,

                to the edges of our finger tips.

We do not want our several worlds to end.

Come in your power

                and come in your weakness

                in any case

               and make all things new.

Amen

Double Chocolate Mint Cookies

These cookies hit the spot at every level for the taste of Christmas treats. Really easy to make and worth making up large quantities, freezing them and then just taking a few at a time out to cover in chocolate and savour. Eaten before we could get a photo, so you will have to just take our word for it for the time being. Guess that means we will need to make some more. https://www.unconventionalbaker.com/recipes/gluten-free-vegan-double-chocolate-mint-cookies/

Advent I: Emmanuel

O come, O come, Emmanuel,
and ransom captive Israel
Who mourns in lonely exile here,
until the son of God appear
Rejoice, Rejoice, Emmanuel shall come to thee O Israel.

So go the opening words to the famous advent hymn. Emmanuel is a familiar Christmas term, coming in Matthew’s telling of the Christmas story. Its use echoes a story in Isaiah 7. Judah (the southern kingdom, ruled by David’s family) are ruled by Ahaz, a king who does not show David’s loyalty to Yahweh. In the midst of a national crisis with Judah facing a threat from her northern neighbours, Syria and Israel, Ahaz is warned that if he does not stand firm in his faith he will not stand at all. He is then told to ask for a sign.

Ahaz ‘piously’ refuses, but Isaiah rejects the refusal and promises him a sign anyway. A young woman will have a child and will call the child Immanuel. Immanuel literally means ‘God with us’. This sounds reassuring but, as chapter 7 and 8 continue, it is seen to also be a warning. Judah will see Assyria, who Ahaz relied on for help, coming against them, and in the midst of that the cry is “Immanuel” – God is with us, but with us for judgement.

And yet an alternative way is held out:

Raise the war cry, you nations, and be shattered!
    Listen, all you distant lands.
Prepare for battle, and be shattered!
    Prepare for battle, and be shattered!
10 Devise your strategy, but it will be thwarted;
    propose your plan, but it will not stand,
    for God is with us.

Isaiah 8:9-10

Once more we see Immanuel (God with us) written, but this time as an encouragement – Israel can stand in the midst of nations challenging her because God is with her. God’s presence is both a warning to those who proudly resist his coming and trust their own schemes, and an encouragement to those who humbly trust his ways in the world.

That warning and challenge are seen in Matthew’s gospel as Jesus appears and causes division. He brings judgment on those who reject God, but grace for those who will trust to him.

But if Jesus has come why do we sing “O come O come Immanuel”? Is it just poetically placing ourselves back in Israel’s shoes. I don’t think so. I think there are good biblical-theological reasons for suggesting that we as God’s people today are strangers and exiles in this world (1 Peter 1), and that we are looking to the coming of the King.

Advent is not only a time of preparing to celebrate the first coming of Jesus, it is also a time to look forward to his second and prepare ourselves for that reality.

As we do that the haunting melody of “O come, O come Immanuel” has never been so needed as it is at the end of 2020.

2020, this year of Covid-19 and the untold damage not only to lives and health of individuals but to the wider well-being of our society. In a year where so much pain and injustice has been on our news feeds we need the hope held out in this song of a God who is with us in the midst of it all, and who is coming one day to make all things new.

We need the words that will help us to lament the state of our world.
Words that will help us cry out for the coming of the King.
Words that have been sung for centuries as Jesus’ people long for their King to come.

1 O come, O come, Immanuel,
and ransom captive Israel
that mourns in lonely exile here
until the Son of God appear.

Refrain:
Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

2 O come, O Wisdom from on high,
who ordered all things mightily;
to us the path of knowledge show
and teach us in its ways to go.

3 O come, O come, great Lord of might,
who to your tribes on Sinai’s height
in ancient times did give the law
in cloud and majesty and awe.

4 O come, O Branch of Jesse’s stem,
unto your own and rescue them!
From depths of hell your people save,
and give them victory o’er the grave.

5 O come, O Key of David, come
and open wide our heavenly home.
Make safe for us the heavenward road
and bar the way to death’s abode.

6 O come, O Bright and Morning Star,
and bring us comfort from afar!
Dispel the shadows of the night
and turn our darkness into light.

7 O come, O King of nations, bind
in one the hearts of all mankind.
Bid all our sad divisions cease
and be yourself our King of Peace.

Translated by John M Neal from an 8th century hymn

What is this all about?

I’ve been doing some work on Ecclesiastes recently, and had one of those moments of seeing more clearly how to explain our Joshua’s Tree vision when reading these words in Ecclesiastes 5, and some commentary on them.

5 Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.
God is in heaven
    and you are on earth,
    so let your words be few.

Ecclesiastes 5:1-2

They describe two different attitudes of coming before God – the way of folly and the way of wisdom. The fool comes loaded with sacrifice, and ready to promise much to God. The warning of the passage is that promising much but not delivering is empty words, and it treats God lightly.

The way of wisdom by contrast is to come to listen, with few words and to fear God. Today we don’t come to offer sacrifices – but the subtle danger is that we come to a worship service to give and to do and even to achieve. The danger might be even higher in lockdown, where the worship service can be endlessly polished to achieve a ‘professional’ standard. In our services we may have a lot of noise, and a lot of activity – but we need to first stand in awe of God, and then be silent and listen to what he has to say.

I read these words in Iain Provan’s very helpful commentary on Ecclesiastes:

Christians, too, often inhabit all-noisy space. Their noise is more religious, perhaps, but it is still noise. “Worship services” provide little opportunity for silent awe in the presence of God but plenty of opportunity for performance on the part of a select few professional speakers and musicians, who fill all the space with their relentless activity. It is Christian activity of course, but it still fills the space that might be taken by silent adoration. Thus church comes to resemble simply another form of human group endeavour and indeed often comes to mimic in a serious way the culture around it that is supposedly governed by different values. “Church” is increasingly thought of in terms of organisation rather than of people worshipping God together, and leaders bring business and management models to bear on its development – planning growth, programming success and managing change.” … “Noise deafens us to reality. Silent reflection – deliberate inactivity – is necessary if we are to regain perspective and remember who God really is, what that really means, and what therefore the church is for. We need to hear again that injunction. ‘Do not come any closer … take off your sandals, for the place where you are standing is holy ground’ Ex. 3:5; and to hear it, we need to stop talking.”

Iain Provan p121 & 122 – Ecclesiastes/Song of Songs NIVAC.

And he cites Eugene Peterson

“It is necessary, if we are going to truly live a Christian life, and not just use the word Christian to disguise our narcissistic and promethean attempts at spirituality without worshipping God and without being addressed by God, it is necessary to return to Square One and adore God and listen to God. Given our sin-damaged memories that render us vulnerable to every latest edition of journalistic spirituality, daily reorientation in the truth revealed in Jesus and attested in Scripture is required. And given our ancient predisposition for reducing every scrap of divine revelation that we come across into a piece of moral/spiritual technology that we can use to get on without God, a daily return to a condition of not-knowing and non-achievement is required.

Eugene Peterson Subversive Spirituality p30

Some of these words leapt off the page at me:

“Noise deafens us to reality. Silent reflection – deliberate inactivity – is necessary if we are to regain perspective and remember who God really is, what that really means, and what therefore the church is for.”

They leapt off the page because I think this sums up so much of the Joshua’s Tree vision and dream that we have. We want to be able to help church and ministry leaders do this.

We are seeking a place – a physical place where leaders can come away and be quiet and be refreshed. A place to regain perspective and remember who God really is, and what that really means, and therefore who they really are and what church or their ministry is all about.

Then these words struck too: Given our sin-damaged memories that render us vulnerable to every latest edition of journalistic spirituality, daily reorientation in the truth revealed in Jesus and attested in Scripture is required.

So, we want a ‘place’ – in the form of a website, where resources to help Christian leaders do this can be found. A place where leaders can be helped to dig deep into the wells of scriptures and be refreshed for their own journeys and a place where they can be helped to dig deeply into scriptures to feed their congregations or ministry.

Both of these spaces would be places where we’d love to help people come back to the attitude that Eugene Peterson described so well above: a daily return to a condition of not-knowing and non-achievement is required. This isn’t about fixing anything or anyone – but about providing space for healthy life so that we can help some leaders stay healthy for the long term.

It might be that there is organisation out there whose vision would mesh with this and would be happy to have us operating in partnership with them, or it might be that we simply operate individually in this and build up contacts with people organically.

With the current COVID crisis, and our own limited resources the first of these is not humanly speaking feasible right now. But work on the second is something we want to do. We are aiming to build up a website and resources available to help leaders dig deep into scripture both personally and for their ministries, and for leaders to take time to pray and be prayed for.

Acts 6:4 describes the priorities of the apostles as “prayer and the ministry of the word”. We would love to help leaders go deeper in both these key priorities.

We aim to provide resources, and personal input in terms of help with getting to grips with scripture and its implications on our own lives and those we work with.

To do this we’d love to hear more about what would be helpful for us to include in this. So, if you are in some sort of leadership role and resource/support of this sort looks promising please get in touch with any thoughts that you have.

Please share this with anyone you know in leadership who might benefit from this.

Please share this with anyone you know who might be interested in supporting/advising or praying for such a venture.